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TEACH US TO PRAY The disciples saw Jesus preach, deliver people, raise the dead, walk on water, and do all the miraculous stuff. Yet the one thing they asked him to teach was prayer. That question reveals the source behind everything in Jesus’ life. Prayer was not the emergency exit after every other plan failed. Prayer was the first resort, the place of communion with the Father. Matthew 6 first shows how not to pray. Jesus removes the idea that prayer is performance. The hypocrites wanted people to hear them, but the Father wanted the door shut and the heart open. Prayer that needs an audience already got its reward. Jesus also removes the idea that prayer works by babbling, repeating words as if God can be manipulated. God is not convinced by eloquent speeches. Prayer is not informing God. Prayer is surrender, relationship, and transformation. Jesus then gives the pattern. Prayer begins with adoration: “Father in heaven, may your name be kept holy.” Prayer starts with worship before requests, because problems shrink when the Father becomes large in the heart. Adoration detaches the soul from the noise of the world and enlarges awareness of who God is. The word “Father” is not small. Jesus brings intimacy where fear and distance once stood, and adoption means sons and daughters may come boldly, not as hirelings. Prayer then moves into supplication: “May your kingdom come.” Prayer is surrender before asking. Many prayers sound like, “God, bless my plans,” but Jesus teaches, “God, replace my plans.” Gethsemane shows that surrender is not cheap. Christ faced the cup, the thorns, the beating, and the cross, yet gave himself to the Father’s will. Daily bread teaches dependence. The manna in the wilderness could not be stockpiled, because dependence cannot be stockpiled. God does not usually give tomorrow’s grace today, because tomorrow’s relationship belongs to tomorrow. Confession restores intimacy, not legal status. The courtroom verdict in Christ is “not guilty,” but the family relationship can still be hindered by guilt, shame, and withdrawal. Forgiveness also has to flow outward, because bitterness poisons the one who holds it. Deliverance reminds the church that prayer is warfare. Temptation is not beaten by self confidence, but by dependence. Peter’s confidence failed, but prayer trains sinful loves, exposes roots, and keeps the branch connected to the vine. The call to prayer is not a shopping list. It is adoration, surrender, confession, forgiveness, and deliverance before the Father. Key Takeaways 1. Prayer begins behind closed doors 2. Adoration changes spiritual perspective 3. Dependence cannot be stockpiled 4. Confession restores family fellowship 5. Temptation falls through dependence Ways to Support the Ministry: https://www.paypal.com/ncp/payment/3YAE79M9G28HL Youtube Chapters [00:00] - Welcome [03:10] - What Would Jesus Teach? [04:27] - The Disciples Ask For Prayer [06:39] - How Not To Pray [08:55] - Shut The Door With The Father [10:48] - Prayer Is Not Babbling [13:46] - Start With Adoration [16:43] - Adopted Sons Come Boldly [19:34] - Surrender Before Asking [22:19] - Daily Bread And Dependence [25:24] - Confession And Forgiveness [31:03] - Deliverance And Warfare [35:54] - Prayer As A Daily Life [37:41] - Journaling With The Father [48:40] - Closing Prayer For A Praying Church

KEEP ME FROM EVIL Prayer stands right at the center because prayer is what transforms a life. Prayer is not just a religious add-on or something saved for the last minute. Prayer is the thing that gets a person through the hurdle, through the circumstance, through the dry season, and through the mess. The Jabez prayer shows that God is good, that God blesses, that God enlarges territory, that God’s hand stays with his people, and that God keeps them from evil. The line “keep me from evil” opens up two kinds of evil. The first kind is the evil a person gets into through temptation, disobedience, and wandering off the track. The fear of the Lord becomes like the little barrier on the racetrack, keeping a runner from slipping into the snares on either side. The enemy does not always come with something obviously dark. Sometimes the snare is just wasted time, an easier road, more money, or something that looks good but pulls a person away from the Lord’s will. Jonah and Samson show what happens when a person goes off track. Jonah had a clear word from God and ran the opposite direction. Samson had simple boundaries and broke them one by one. Yet both stories also show the redemptive side of the Lord. Repentance can put a person straight back on the track. A simple “Lord, I’m sorry, I messed up” can become the way out of the belly of the whale or the darkness of blindness. The second kind of evil comes not from disobedience but from trials. Job shows that even a righteous man can face evil. James says those trials test faith, produce patience, and make a person complete, lacking nothing. The hurdle is not strange. The test has an end date. God fed Israel with manna in the wilderness to humble them, test them, and do them good in the end. The enemy loves a silent Christian. Jabez’s life changed when he spoke up. Jesus overcame temptation by saying, “It is written.” Faith is voice activated, and life and death are in the power of the tongue. Caleb and Joshua entered the land because they spoke agreement with God’s promise while a whole generation died speaking death. Jesus becomes the final picture in Gethsemane. Jesus did not feel good, but Jesus prayed anyway. His whole lifestyle of prayer strengthened him for the one moment when he could say, “Not my will, but your will be done.” A life of prayer, even five minutes at a time, becomes the way God strengthens his people to overcome evil and not lose heart. Key Takeaways 1. Prayer gets people through 2. Fear of God keeps the track 3. Repentance returns runners quickly 4. Every test has an end 5. Faith must speak out loud Ways to Support the Ministry: https://www.paypal.com/ncp/payment/3YAE79M9G28HL Youtube Chapters [00:00] - Welcome [01:48] - Prayer That Changed a Life [04:03] - The Jabez Prayer and Evil [06:56] - Fear of the Lord Keeps the Track [09:56] - Jonah Runs Off Track [12:02] - Samson Breaks the Boundaries [15:23] - Repentance Puts People Back [16:18] - A Dream That Exposed a Snare [18:34] - Trials That Come Like Hurdles [20:12] - Tests Are for Good [23:51] - The Enemy Loves Silence [25:34] - Jabez Speaks and Life Changes [30:14] - Speaking to the Mountain [34:35] - Overcoming Evil Through Prayer [35:59] - Jesus Prays in Gethsemane

THAT YOUR HAND WILL BE WITH ME: Jabez’s prayer cries out for more than a nice religious feeling. “Let your hand be with me” asks for God’s supernatural intervention, the kind of thing only the Lord can do. The hand of God dries up rivers, opens a divine dirt road through the Red Sea, removes obstacles, solves major problems, and acts in a way that makes the nations know his hand is powerful. Prayer is not meant to be the last resort after Google, ChatGPT, and every other plan has failed. The hand of God is not a tingly feeling inside, and it is not controlled by human wishes. God’s hand moves according to his purpose, and his purpose is always tied to his glory. The Lord does not share that glory with carved idols, spiritual leaders, or anyone else. Misconceptions about God’s hand get exposed quickly. Gideon thought God only did amazing things “back then,” but God was still working. Paul’s life shows that God’s hand does not always clear debts, remove difficulty, or make the road easy. Paul was beaten, shipwrecked, hungry, cold, and in danger, yet God was right there strengthening him through the process. Jeremiah and Isaiah declare that God’s hand has no weakness and no limitation. The Lord’s arm is not too short to save, and his ear is not too deaf to hear. No one is too far gone, because the same God who snatches people from the pit also gives purpose, direction, and life. Moses becomes a serious warning. God told him to speak to the rock, but frustration made Moses strike it and take credit in front of the people. The rock still gave water, but Moses lost the privilege of entering the promised land because God’s holiness was not displayed. The shift from God’s glory to human credit is dangerous, especially in spiritual leadership. Joshua’s giants become platforms for glory. New territory brings new obstacles, but giants give God space to show his hand. John the Baptist also shows that God’s hand can be withheld for a greater plan, and offense can creep in when God does not intervene the way people expected. Faith has to say with Shadrach, Meshach, and Abednego, “God is able, but even if he doesn’t,” worship will not bend to another god. God’s hand is powerful, personal, protective, and purposeful. The believer rehearses past interventions, remembers the fire from heaven, the split seas, the broken chains, and the open prison doors, and trusts that God’s hand is enough. Key Takeaways 1. Prayer must not come last 2. God’s hand serves God’s glory 3. Giants become platforms for glory 4. Offense grows when expectations rule 5. Faith remembers God’s past acts Ways to Support the Ministry: https://www.paypal.com/ncp/payment/3YAE79M9G28HL Youtube Chapters [00:00] - Welcome [04:14] - House of Prayer Series Recap [05:29] - Jabez Prays for God’s Hand [06:22] - God’s Hand Opens the Way [07:43] - Prayer Is Not the Last Resort [10:26] - Misconceptions About God’s Hand [12:50] - God Strengthens Through Difficulty [15:20] - Nothing Is Too Hard for God [17:02] - God Acts for His Glory [18:19] - Moses, the Rock, and Stolen Glory [23:29] - Joshua, Giants, and New Territory [26:18] - When God Withholds His Hand [31:24] - Unbelief Can Block Partnership [32:47] - Practically Engaging God’s Hand [37:10] - His Hand Makes Ordinary People Extraordinary

ENLARGE MY TERRITORY First Chronicles 4 drops Jabez into the middle of a long run of hard to pronounce names, and the text almost says, “Notice this life.” The genealogy moves with dash, dash, dash, then suddenly Jabez stands out because his prayer moved God and his life counted for God. The name Jabez carries the story of pain, misery, and difficult circumstances, and that name would have followed him every time somebody called him. Pain has a way of shrinking a life, pulling the boundaries in, making everything safer, smaller, and more controlled. The cry of Jabez refuses to let pain define the territory of his life. “Oh that you would bless me and enlarge my territory” is not a selfish little prayer for more stuff. The prayer asks God for increased fruitfulness, wider influence, bigger impact, and a life that expresses the gifts God placed there. God grants the request because the Father is not sitting on the throne saying, “Stop it, stop it, stop it,” but inviting his people to pray, pray, pray. The contrast between village prayers and kingdom prayers exposes the size of the God imagined in the heart. A village god produces tiny prayers, only immediate needs, only safe requests, only what already fits inside the current boundaries. The Father says to the Son, “Ask me for the nations,” and the same heart appears with Abraham under the stars, Joshua entering the land, and the church sent to the ends of the earth. Seeing God clearly changes prayer because seeing who God is helps a person understand what God wants to do. The prayer of Jabez also rests on knowing who God says his people are. Jabez could have accepted the voice that called him pain, but he knew he belonged to the children of Abraham, the people promised blessing and territory. Moses shows the other side, because when God enlarged his territory, fear answered, “Who am I?” Imposter syndrome, fear, and uncertainty can turn “enlarge my territory” into “please send someone else.” The grasshopper story in Numbers names the danger plainly. Grasshopper eyes look at promised land and still pray grasshopper prayers. The inner voice, family labels, and old pain can sound like realism or humility, but God calls his people his masterpiece, created in Christ Jesus for good works prepared long ago. Enlarged territory will require training, sacrifice, changed priorities, and service where real needs exist, but Caleb at eighty-five still says, “Give me this mountain.” Key Takeaways 1. Prayer rises to the God seen 2. Pain must not name the future 3. Grasshopper eyes shrink promised land 4. Enlarged territory requires surrendered change 5. The nations are not too far Ways to Support the Ministry: https://www.paypal.com/ncp/payment/3YAE79M9G28HL Youtube Chapters [00:00] - Welcome [00:29] - House of Prayer Series [01:21] - Prayer Is Not Always Easy [03:06] - Knowing God Fuels Prayer [04:08] - Jabez Appears in the Genealogy [06:33] - Pain and a Shrinking Life [09:15] - What Enlarged Territory Means [10:11] - Jabez Saw a Bigger God [18:37] - Knowing Who God Says You Are [21:21] - Moses and the Fear of Increase [25:23] - Grasshopper Prayers and Identity [30:20] - Diagnostic Questions for Increase [33:05] - Jerusalem to the Ends of the Earth [36:06] - Caleb Says Give Me This Mountain [37:17] - Prayer for Enlarged Territory

BLESS ME INDEED Can a Christian boldly ask God for blessing? Many believers hesitate to pray, "Lord, bless me," because it feels selfish. Yet one of the shortest prayers in the Bible became one of the most powerful. In 1 Chronicles 4:9-10, Jabez prayed: "Oh, that You would bless me indeed..." And the Bible simply says: "God granted him what he requested." In this first message of our House of Prayer series, we discover what it truly means to ask for God's blessing—not for selfish gain, but to experience His grace, favour, presence, and purpose in our lives. In this message you'll discover: ✅ What "Bless me indeed" really means ✅ Why God is the source of every blessing ✅ Why asking God to bless you is biblical—not selfish ✅ The difference between godly blessing and prosperity teaching ✅ The five biblical types of blessings ✅ Practical ways to position yourself to receive God's abundant blessings ✅ How the Prayer of Jabez can transform your prayer life God is a loving Father who delights in giving good gifts to His children. Perhaps the greatest barrier isn't God's willingness to bless—but our willingness to ask. Key Scriptures 📖 1 Chronicles 4:9-10 📖 James 1:16-17 📖 James 4:2-3 📖 John 15:7 📖 Matthew 7:7-8 📖 Luke 11:13 📖 2 Corinthians 9:8 📖 Deuteronomy 14:26 📖 Romans 4:7 📖 1 Timothy 6:9-10 If this message encouraged you, we'd love to hear from you in the comments. 👉 What area of your life are you believing God to bless? 👍 Like this video 🔔 Subscribe for weekly biblical teaching 📤 Share this message with someone who needs encouragement today. Connect with InCourage Church 🌐 Website: https://www.incouragechurch.com 📍 Join us every Sunday at 09:00 Golden Grove Primary School Rondebosch, Cape Town 📱 Follow us: Facebook: https://www.facebook.com/incouragechurch Instagram: https://www.instagram.com/incouragechurch Ways to Support the Ministry: https://www.paypal.com/ncp/payment/3YAE79M9G28HL

HE IS IN THE WAITING “Moses my servant is dead.” Joshua 1 opens by naming transition with a funeral, not a fanfare. Genesis 8:22 then supplies the rhythm that governs the whole movement: seed, time, harvest. In Hebrew that veh ties seed-time-harvest as a package deal, so harvest is guaranteed when God plants a seed, but that little word in the middle, time, is not a typo. God is a slow cooker kind of God. Joseph lives the time between pit and palace for ten to thirteen years. Lazarus receives a two-day delay from a Friend who loves him. Jesus walks through the “Silent Saturday” before resurrection. Delay is often intended, not punitive. The enemy’s playground is the middle. The seed is most vulnerable when it’s buried and unseen, so the attack comes with lies and hurry. Into that exact middle God speaks to Joshua, not with hype but with presence: “As I was with Moses, so I will be with you… be strong and courageous.” Kazak veh amatz names a stance that is physically unyielding and internally brave. On the water Jesus says, “Take heart… it is I,” ego eimi, the I AM who stood in the bush now stands in the storm. Courage is not self-generated willpower. Tharseo is emboldened-from-within because the Creator is near. I AM is in the storm, in the waiting, in the gap between promise and fulfillment. Then comes the call to dig deep. God anchors Joshua’s courage to practice: do not depart from the book, meditate day and night. The “fuzzies” fade and Monday arrives. The seed’s first move is not a leaf but a root, driving down and spreading out where nobody claps. The wise builder in a sandy land does not find exposed rock; he digs until he hits it. Digging is sweaty, unglamorous, and it does not stop the storm, but it keeps the house standing. So the disciple digs deep in the Word to handle the real until lies feel wrong, prays like Habakkuk who wrestles and then watches, and leans into community that says, “Take heart,” while the armor stays on and the saint stands. Do not make the miracle the answer. Jesus is the answer and the prize, and the harvest becomes an awesome byproduct. Life will hand out many middles, and even Israel’s “green pastures” are rocky with small tufts. Build on His unchanging character so Saturday’s silence does not break faith. At the Table the covenant speaks again: “You are mine… I will never leave you.” Take courage. He is in the waiting, and He is never failing. Key Takeaways 1. Seed, time, harvest is covenantal 2. The middle is contested ground 3. Courage is a person, I AM 4. Dig deep when nothing shows 5. Do not idolize the breakthrough Ways to Support the Ministry: https://www.paypal.com/ncp/payment/3YAE79M9G28HL Youtube Chapters [00:00] - Welcome [00:50] - Cape Town impatience and waiting [02:15] - Slow cooker God, not microwave [02:56] - Joshua 1: Moses is dead [05:30] - Seed, time, harvest covenant rhythm [09:49] - Joseph and Lazarus: intended delay [13:11] - Death, Silent Saturday, Resurrection [14:02] - The enemy attacks the middle [15:49] - Be strong and courageous, Joshua [20:56] - Take heart: I AM in the storm [27:50] - Dig deep: meditate and obey [34:46] - Digging to the rock under sand [38:23] - Habakkuk’s wrestle and watchtower [39:56] - Community and standing in armor [46:05] - Communion: covenant courage in waiting

HEARING THE FATHER'S VOICE In a world full of opinions, distractions, fears, and competing voices, how do we learn to recognize the voice of our Heavenly Father? This Father's Day message explores the three voices introduced in the Garden of Eden—the voice of the enemy, the voice of humanity, and the voice of the Father. Discover how God's voice brings identity, truth, relationship, and purpose, and how His affirmation over Jesus reveals what He desires to speak over every believer today. Through passages from Genesis 3, Matthew 3, Matthew 17, Romans 8, and Luke 19, we learn how to silence deception, overcome shame, and cultivate a lifestyle of listening to Jesus above every other voice. 🔹 The voice of the enemy: deception and distortion 🔹 The voice of man: shame, fear, and blame 🔹 The voice of the Father: pursuit, truth, and rescue 🔹 Identity before activity 🔹 Learning to hear and follow Jesus in a noisy world If this message encouraged you, don't forget to Like, Subscribe, and Share it with someone who needs to hear the Father's voice today. 📍 InCourage Church | Rondebosch, Cape Town 🕘 Sundays at 9:00 AM 🌐 InCourage Church Website 📱 Follow us on social media: @incouragechurch #HearingTheFathersVoice #InCourageChurch #ChristianSermon #FathersDay #Jesus #Faith #BibleTeaching #ChristianLiving #CapeTownChurch #HearGodsVoice #IdentityInChrist #ChurchOnline #GospelTruth #ChristianMessage #RondeboschChurch Ways to Support the Ministry: https://www.paypal.com/ncp/payment/3YAE79M9G28HL Youtube Chapters [00:00] - Welcome [04:40] - Life in overwhelming noise [05:10] - Father’s Day and mixed emotions [07:02] - Three competing voices named [07:53] - Genesis 3 and the serpent’s twist [10:01] - Jesus names the father of lies [11:19] - Fear, shame, and blame unleashed [13:11] - The Father seeks the hiding [14:47] - The Son came to rescue [17:03] - Baptism: loved before doing [20:56] - Transfiguration: glory on the mountain [23:55] - The cloud’s command: Listen to Him [25:14] - Law and Prophets point to Jesus [29:03] - Mute the enemy and the flesh [32:20] - Daily Word and quick obedience [33:08] - Ask the question: Who said that?

COURAGE FOR THE NEXT SEASON God speaks, people respond, and history changes. Genesis puts Abraham on the road with nothing but a word. Exodus sets Moses at a bush with no momentum, only revelation. Matthew shows Jesus saying to Peter, come, and a fisherman steps out on a storm. The pattern lands the same every time: the kingdom does not begin with visible motion, it begins with God’s initiative. Momentum can carry a train for kilometers, but impetus lights the engine. Three years ago, God gave an ignition, not guarantees, and a church took shape because a word was obeyed, not because a wave was ridden. Joshua 1 names what obedience requires. Biblical courage is not fearlessness, it is steadfast obedience to the Lord. The call to be strong is a grip, not a mood. The Hebrew idea is active, like holding fast against pressure. The charge to be courageous is to be bold, determined, steadfast. So God tells Joshua, take hold of my strength and remain determined to obey and move forward. That same word lands in hard soil. Southern suburbs soil can feel like dry ground that needs breaking, not a soft bed of ready seed. So courage looks like lacing the boots, shouldering what is beyond human control, and banking on power made perfect in weakness. John 6 then shows how courage turns a calling into multiplication. Jesus tests Philip where sight can only do the math of lack. John’s small details land like arrows: a young boy, five barley loaves that were barely loaves, two fish, and not enough. Everyone sees insufficiency, but Jesus sees potential and an opportunity. The boy’s miracle is not in what he wishes he had, but in surrendering what he actually has. Multiplication never begins with plenty. It begins with surrender. The miracle does not happen in the boy’s hands. It happens in Jesus’ hands. So the question for a church with real momentum is simple and sharp: what is God saying now. Yesterday’s fruit came from yesterday’s courage. Tomorrow’s momentum depends on today’s yes. Fear counts obstacles and asks, what do I have. Courage asks, who has spoken, and places loaves and fish into the hands that feed multitudes. David’s song keeps the center where it belongs: by my God, a wall gets cleared. God still uses ordinary people for kingdom work, opening doors no one can shut. The call is to stop living off old fuel, hear fresh impetus, and surrender what is in hand today. Key Takeaways 1. Revelation ignites, not momentum 2. Obedience creates history-shaping moments 3. Courage is taking hold of strength 4. Multiplication starts with surrendered lack 5. Momentum cannot replace fresh calling 📍 InCourage Church | Rondebosch, Cape Town ⏰ Sundays at 9:00 AM 🌐 Visit us: www.incouragechurch.com If this message encouraged you, please LIKE, SUBSCRIBE, and SHARE it with someone who needs courage for their next season. Ways to Support the Ministry: https://www.paypal.com/ncp/payment/3YAE79M9G28HL #InCourageChurch #CourageForTheNextSeason #ChristianSermon #Faith #Joshua19 #TrustGod #ChurchInCapeTown #Rondebosch #Jesus #ChristianLiving #Discipleship #BibleTeaching #FaithJourney #KingdomOfGod #churchanniversary Youtube Chapters [00:00] - Welcome [12:58] - Three years and a question [15:15] - Momentum or impetus [17:15] - Abraham, Moses, Peter [20:43] - Courage required to obey [22:09] - Be strong and courageous unpacked [24:55] - Tough soil in Cape Town [26:50] - Fear vs courage contrast [28:54] - Courage releases multiplication [30:03] - Feeding the crowd test [31:44] - The boy’s barley loaves [35:09] - Multiplication through surrender [36:56] - What is God saying now [49:27] - Renewal for the weary

I KNOW YOU BY NAME Genesis 32 sets Jacob in motion, but the text makes clear that his name keeps catching up to him. Jacob means heel-grabber, supplanter, the one who takes by trickery, and his story shows it. He angles his brother out of a birthright, lies into a blessing, then runs from the fallout. Even in Haran he meets his match in Laban, learns to scheme at a higher level, grows rich, and still leaves another relationship poisoned. Yet God keeps showing up, not to endorse the crookedness, but to shepherd Jacob toward a moment he cannot outmaneuver. God draws Jacob to a place where the old playbook will not work. Esau is approaching with four hundred men, Laban is behind him, and the runner cannot run. Jacob prays honest fear and reminds God of promise, but the night brings something deeper. A man wrestles Jacob till daybreak. The grip reveals both Jacob’s grit and God’s gentleness. With a touch, the socket goes, the strength drains, and the striving turns into a cling. “I will not let you go unless you bless me,” says the striver who already had flocks, wives, and sons, but still aches for a word only God can give. Then the question lands like a mirror: “What is your name?” The last time that question came, Jacob answered, “Esau.” This time the text forces Jacob to drop the costume. “Jacob,” he says. The heel-grabber stands named in front of the One who cannot be deceived. And God answers not with exposure but with a new name. “Your name will no longer be Jacob but Israel, for you have struggled with God and with humans and have overcome.” Identity is not something Jacob can steal; it is something he must receive. Strikingly, the new name does not erase his grit. God is not against effort, only earning. The wrestler is still a wrestler, now contending with God in communion rather than grasping at people in manipulation. The sun rises on a limp. The wound becomes a reminder that blessing flows through dependence. The storyline stretches beyond Jacob: the perfect Son obeys fully and is not just struck on the hip but gives his life, so a deceiver can be clothed in Another’s righteousness and called by a truer name. God no longer speaks to the old man in the goatskins. God speaks to Israel, the new man. The call is simple and costly: no more running, surrender the tools that built a false name, trust the One who knows and names, and walk out the limp through which grace moves. Key Takeaways 1. Identity is received, not grasped. 2. Honest confession precedes true blessing 3. God redirects grit toward communion 4. Weakness becomes a conduit of grace. 5. Christ clothes and renames the deceiver. Youtube Chapters [00:00] - Welcome [47:46] - Prayer and theme: Known by name [48:29] - Strange names and stories [50:44] - Bible names carry weight [51:14] - Jacob: deceiver from the start [51:56] - Reading Genesis 32 [53:30] - Jacob’s fearful prayer [54:29] - Night wrestle at the Jabbok [59:59] - Laban: trickster meets trickster [62:54] - No more running [65:23] - I won’t let you go [66:08] - What is your name? [68:56] - I am Jacob [69:19] - Your name is Israel [70:55] - You can’t grasp a name [72:06] - Not earning, but effort redirected [73:31] - Limp as sign of blessing [74:29] - Jesus, the true Son [76:44] - Named, clothed, and sent 📍 InCourage Church — Cape Town 🕘 Sundays at 09:00 📍 Golden Grove Primary, Rondebosch Ways to Support the Ministry: https://www.paypal.com/ncp/payment/3YAE79M9G28HL